Monday, August 31, 2009

Empowerment of Women Has Begun


Pakistan have started to call the shots. They are figuring prominently in all walks of life. They have made it to the Senate, the National Assembly and are at the helms of various government departments.
Pakistan’s first lady Sehba Musharraf said women have been given prominent roles in the government. They are being empowered to shoulder more responsibilities and play their part in the development of the country. They are now ministers, advisers and members of Parliament.
In an exclusive interview to Arab News Mrs. Musharraf dwelt on the role of Pakistani women in the government and in society.
Attired in a traditional shalwar qameez, Mrs. Musharraf greeted us with a smile at the high-security president’s residence, called Army House — a simple but elegant place in Rawalpindi — on the outskirts of Islamabad.
A beautiful and intelligent woman, Mrs. Musharraf, who has firmly backed her husband’s policies on national and international issues, spoke about women’s empowerment, obstacles and other factors that concern them in Pakistan.
Since President Gen. Pervez Musharraf came to power in 1999, women have been given a greater and more prominent role in government at all levels, she said.
“Women constitute 50 percent of our population, and so they need to be empowered in a way that they can play a complementary role,” said Mrs. Musharraf. “It is enshrined in our constitution, and when my husband came to power in 1999 it was among the main thrusts of his agenda. He wanted to strengthen the economy and the only way to do so was to empower the lower strata of society. Of course you need to empower the more educated middle class, but you cannot ignore the lower strata, and women play a significant role in this.”
Nevertheless, women in Pakistan still have to overcome obstacles such as illiteracy, poverty and abuse. Honor killing is a very serious and disturbing issue.
Mrs. Musharraf pointed out that honor killing has been made a crime by the assembly. Some laws still need to be amended — such as laws that do not differentiate between rape and adultery.
“There are some discriminatory laws that are very abhorrent. In my opinion, they are crimes. Now the National Commission for the Status of Women has gone through those laws and has tried to redefine them, but they have to go through the assembly first,” said Mrs. Musharraf.
The case of Mukhtaran Mai, who was gang-raped by five men three years ago as retribution for her brother’s alleged affair with a woman from the rapists’ tribe, drew international publicity and critical attention by the media. The district court initially acquitted the accused men, but the government intervened and took it to the Supreme Court where it is still being looked at.
“All developing societies have their problems, even developed societies have problems. Women are always discriminated against; they are never treated at parity. But in our country unfortunately there are times when one event is given extraordinary treatment, and it happened to be so in this case. It’s very sad that the incident happened, but the media hype that followed created a bad impression about Pakistan,” said Mrs. Musharraf.
According to her, it is only a very minor segment of the population that mindlessly engages in these inhumane, un-Islamic practices. “They have to be educated and made aware of what they are doing to their fellow human beings,” she said.
The government is also working on educating women about their rights and empowering them.
“The focus is to empower women, to give them a sense of their own worth — empowering them politically,” Mrs. Musharraf said. “That is why 33 percent of seats were allocated for women in the local government elections. They have also been given more seats in the national and provincial assemblies and the Senate. Women are encouraged to use their common sense and intelligence on how to play their part in society and play it effectively. They have to learn how to negotiate their position.”
The strategy is to implement measures at the local and provincial government levels to ensure that women are not marginalized, ignored or rejected, and that they are recognized politically as an important part of society. More women have run in local elections and have won seats in recent years. They have won from areas where men used to dominate.
Mrs. Musharraf did not say that she had played a role in bringing forth these empowerment measures, but she did say she is a very strong supporter of her husband and the initiatives and policies that look favorably at women and children. She feels that her main role as the first lady is to firmly support her husband.
“My role is to always support whatever I feel close to my heart and my husband’s. He’s an extremely good man. In many ways he’s head and shoulder above other men and I’m not saying this because I’m biased in his favor but he is a very good person, so my role is to be a very strong supporter of him,” said the first lady.
During her travels with her husband, she said, she tries to project her country and considers this as part of her role. She says she is always ready to engage in activities that are close to her heart and interests — education, health and women’s empowerment.
Her personal life certainly changed “dramatically” after becoming the first lady and she fears for her husband’s safety, especially after the two attempts on his life.
“It was very scary, but Allah is great and He keeps us safe,” she said, adding that she prays for her husband a lot. “Allah is much powerful than those misguided people. I hope and pray they know better. No one has the right to take someone’s life, only Allah has.”
She considers those who resort to violence and terrorism in expressing their objections to her husband’s policies as criminals. “They have no respect for human life. There is a better way to deal with conflicts through negotiation,” she said.
Mrs. Musharraf has taken more interest in issues since she became first lady and she is certainly more conspicuous than previous Pakistani first ladies.
“In this age, women have to be, if they can manage it, positively visible. I believe strongly that the nucleus of every society is the family and the linchpin of that nucleus is the woman,” she said. Women have to play a balanced role between their duties at home and outside, said Mrs. Musharraf, adding that society gets “fragmented” if women give more priority to their duties outside than at home. She used to teach until 1986 and when her husband was given greater responsibility, she had to make a choice.
“It’s good to have the extra money, it gives women enormous feeling of strength,” she said. “But you have to weigh the situation. I made my choice and I have no regrets.”
The day before the interview was Kashmir Solidarity Day when Pakistan commemorates the struggle in Kashmir, another “very close issue to our heart,” as Mrs. Musharraf put it.
“For no fault of theirs, Kashmiris were being treated unfairly. I hope and pray that the peace process initiated by my husband comes to a positive conclusion. I’m not a political person but when I look at the human suffering, I feel that we should not be heading ourselves to self-destruction,” she said.
Unfortunately, the disastrous earthquake added to their miseries, but the Pakistani government from day one made efforts for their immediate recovery and rehabilitation which is in the process, according to Mrs. Musharraf.
“My husband has given a year-end deadline for as many people as possible to be rehabilitated. I think it’s going well and the way our people responded to the emergency was extremely satisfying,” she said. Mrs. Musharraf wishes to see Pakistan among the well-developed countries. As for women in Pakistan, she perceives the lack of recognition of their achievements and valuable contributions to society as a major challenge for them. Their work and achievements need to be recognized by the media and the society, she said.


sourse:www.arabnews.com

Ministry of Women Development, Social Welfare & Special Education

Who We Are ?
The Ministry of Women Development, Social Welfare and Special Education is a national focal Ministry for the advancement of women, social welfare and special education. It plays the role of advocate, planner and coordinator of women, children, elderly and special person. It is responsible for formulation of policies and laws to meet the special needs of women ensuring that women interests and needs are adequately represented in public policy formulation by various organizations and agencies of government, promotion and undertaking of projects for development of women, matters relating to equality of opportunity in education, training, employment and facilities in health care and community development. The Ministry has a similar mandate for the children, elderly, special person and destitute. Whilst the Ministry of Women’s Development promotes gender equality and upholds the status of women in Pakistan at the Federal level, Women’s Development Departments (WDD) also exists at the local government level.
Our Products & Services
The functions of the Ministry include:
Ensuring that women’s needs and interests are represented in laws and public policy by various government bodies and agencies
Registrations of and assistance to women’s organization
Promotion and undertaking of projects that provide special facilities for women
Promotion and undertaking of research o the conditions and problems of women
Pakistan’s representation in international organizations dealing with problems of women National Policy for Development and Empowerment of Women
The goal of National Policy for Development and Empowerment of women as envisaged by the Federal Ministry of Women Development, Social Welfare and Special Education is;“Empowerment of Pakistani women, irrespective of caste, religion, or other consideration for the realization of their full potential in all spheres of life, especially social, economic, personal and political and in keeping with our way of Islamic way of life.”It aims & objectives are:
To remove inequities and imbalances in all sectors of socio-economic development and to ensure women’s equal access to all development benefits and social services
To ensure the participation of women as equal partners in national development and decision making processes in the community and society
To ensure the full participation of women in all political processes and to enhance women’s representation in all elective bodies
To safeguard and ensure the protection of women’s human rights including economic, legal, political and social rights, especially the rights of minority women, rural and poor women, girls and women with disabilities, elderly women and women in vulnerable circumstances and situations
To provide women and girls access to quality health care services and all other prerequisites to enjoying full health, including reproductive and mental health
To expeditiously and substantially enhance women’s literacy rates, improve attainment levels of girls and women at all levels of education (both academic and professional) to reduce the gender gap, and to reorient existing curricula by making them gender sensitive
To provide equality of opportunity and to create space for women to realize their full potential
The Ministry of Women’s Development is responsible for the implementation of the NPA as well as coordinating, monitoring and evaluating progress in the advancement of women. The NPA directs actions to advance gender equality according to the strategic objectives set out under the Beijing Platform for Action. Important measures for the world of work include:
Adopting macro and micro-economic policies and Sectoral policies
Developing gender sensitive economic growth indicators
Mainstreaming women in the productive sectors and ensure their equitable participation
Cushioning against the negative aspects of the structural adjustment package on women
Reviewing the impact of existing policies, labour laws, factories on women workers, identify gender-biased rules and regulations and suggesting modifications. This includes areas such as private and public, formal and informal sectors employing women
Increasing women’ access to ownership, control and management of productive assets e.g. land, and formal credit sectors employing women
Creating awareness of legal and constitutional rights of women, related to land and asset ownership and legislation for equitable distribution of assets
Training women in financial and land management
Adopting affirmative action in recruitment of women
Eliminating the gender gap in access to education by actions concerning statistics, training female trainers and a number of institutional and women specific positive actions
Increasing women’s access to scientific, technical and vocational education and linking training with the employment needs of women
Ensuring assessment of the benchmark data for projection of women’s contribution to the national economy
What we can do for women entrepreneurs
The different departments of the MoWD and their activities for the benfit of women entrepreneurs are as follows:
Women Development WingWomen Development Wing is the principal institutional structure established to promote the integration of women in the planning & development process. This section also includes a comprehensive document enlisting Major Activities Initiated for Women Rights.
Special Education WingIn order to spearhead pioneering work in the challenging area of Special Education and rehabilitation of disabled persons, it was considered necessary to create a new organization to take up this task. Accordingly, the Directorate General of Special Education was created under the then Ministry of Social Welfare and Special Education.
Social Welfare Wing The main goals of Social Welfare Wing may include; provision of sustained growth in the status and participation of women in all spheres, capacity building and skills development and poverty alleviation. This section is enriched with informaton on National Council of Social Welfare, Women Welfare & Development Centre, Social Welfare Training Institute, Social Welfare Programme Officer, National Commission for Child Welfare & Development, Pakistan Bait-ul-Mal, National Trust for the Disabled, National Council for Rehabilitation of Disabled Persons.
Books and Articles on Women's Issues in Pakistan This section has a comprehensive listing of a host of documents, reports and articles written on Women issues in Pakistan by various individuals, agencies and organizations.

source: www.win.org.pk

WOMEN IN MEDIA



RAISING PROFILE OF WOMEN IN MEDIA





Internews is working to raise the profile of women in Pakistani media by supporting production of Meri Awaz Suno (Hear My Voice) in Urdu language and Hawa Aur Doonya [Women and the World] in Pashto language - women’s syndicated radio programs designed to promote dialogue on women’s issues in the media.

PROJECTS
Meri Awaz Suno [Hear My Voice]
The Internews-supported independent radio program, Meri Awaz Suno, has been, since it was launched in August 2003, immensely popular with a diverse national audience unaccustomed to hearing such high-quality radio programs. Meri Awaz Suno is unique because it is produced exclusively by women, on women’s issues.


Based in Islamabad, the Meri Awaz Suno team produces two 15-minute programs each week. The show includes field-based feature reports, interviews, panel discussions, documentaries, and views from the street. These programs are offered free of charge to FM stations around the country reaching a potential audience of tens of millions.
Internews is actively seeking new broadcasters in other cities to expand the reach of this remarkable program.
The journalists of Meri Awaz Suno travel to both rural and urban areas of Pakistan collecting interviews and stories for their program. Topics previously unheard of on Pakistani radio are vigorously debated on Meri Awaz Suno, such as sexual harassment in the workplace, child labor, HIV/AIDS, family planning, prostitution, and women in politics.
Most reporters working on Meri Awaz Suno had little experience working in radio journalism prior to joining the team. Now they are leaders – the first women in Pakistan to work as independent radio journalists. They are multi-skilled, able to work as researchers, reporters, presenters and editors. To date, they have produced over 100 radio programs.
Under the current project, the Meri Awaz Suno team will produce at least 100 fifteen-minute programs for distribution to the nation’s FM stations. This program will continue to address health, economic, political, cultural, and social issues, with a focus on women, yet will also be of interest to a general audience.




Hawa Aur Doonya [Women and the World]


Internews has been supporting, since August 2004, the production of this pioneering Pashto-language women’s radio program based at Peshawar University Broadcast Academy built by Internews. Hawa Aur Doonya is a weekly 15-minute program with a format similar to the Urdu-language Meri Awaz Suno women’s program being produced with Internews assistance since 2003 and played on FM stations across Pakistan. Designed to raise the profile of women in Pashto media, a total of 30 Hawa Aur Doonya programs were produced in 2004-05 and under the current project at least 72 will be produced by end March 2007.
As the title suggests, the program looks at gender issues in the traditional Pashtun province of North West Frontier Province bordering Afghanistan. The program has covered stories about women and sport, the controversial rape laws, problems faced by women using public transport, arranged marriages and child labor, etc.


Top

Output


100 fifteen-minute Meri Awaz Suno radio programs on women’s issues produced
72 fifteen-minute Hawa Aur Doonya radio programs on women’s issues produced
At least 25 hours of Meri Awaz Suno and 18 hours of Hawa Aur Doonya news and information on issues from women’s point of view produced (total 43 hours of programming by women radio journalists)




Anticipated Outcomes


Female audiences across Pakistan gain access to information
Profile of women in media continues to grow
Program raises awareness about substantive issues affecting women and children

Background
Internews is implementing a $1.3m media development program funded by DRL and spread over October 2005-March-2007 (18 months) across Pakistan to train journalists to cover critical human rights, rule of law, and election issues facing the country through practical training, support for innovative TV and radio programming, and a legal resource center to provide expert advice and small grants.
The project will also expand the capacity of independent media in Pakistan through expert advice and advocacy in media law and regulation, and monitoring of freedom of expression issues by Internews and its local broadcast and university partners. Proposed activities will accomplish the following:
Help Pakistan 's most courageous broadcaster – Geo TV – to create Pakistan 's first-ever TV program focused on rule of law, human rights, and legal education;
Train journalists in legal and political reporting to improve journalistic coverage and public knowledge on political and legal issues, with a focus on coverage of elections, courts, and the legislative process;
Train journalists at nongovernmental radio stations in human rights, rule of law issues, investigative journalism, and supporting local programming on those topics;
Support the women's production studio and program, Meri Awaz Suno (Hear My Voice), to produce radio programming on socio-economic and women's issues;
Train journalists and journalism students from Tribal Areas to produce radio news programs, together with Peshawar University ;
Create a resource center that supports rule of law reporting with expertise and small grants, and serves as a monitor and source of expertise on media rights and media development.
The project supports the following DRL goals in Pakistan :
1) Build capacity of independent media through a focus on investigative journalism;
2) Promote rule of law through support for human rights and legal aid activities and clinics with civil society organizations, including media, political parties, and rights organizations; and
3) Strengthen freedom of expression by monitoring media freedoms and their violations.

Pakistan Polling Lauded But Women Remain Wary

akistan's voters ushered the opposition into power on Feb. 18. While that's consensus for change, women's rights activists say they've heard it before and issues like violence and food shortages will brush aside efforts to advance their status.

Women wait to vote in Karachi.

KARACHI, Pakistan (WOMENSENEWS)--Following Pakistan's sweeping public repudiation of President Pervez Musharraf in its Feb. 18 election, more women will be included in decision-making as a new government forms to replace a military rule that served as a staunch U.S. ally in the war against terrorism.

The total number of women who will be seated in the new National Assembly is 76, up from 72 in 2006.

In the 342-member National Assembly, 60 seats are reserved for women and 10 for non-Muslims; appointments to the reserved seats for women are based on the proportional number of seats won by each political party. In the Feb. 18 election, 64 female candidates also ran for the remaining 272 general seats in the assembly. Of these, 15 won from their respective constituencies.

In the central province of Punjab 72 women ran for the provincial assembly and seven were elected. Two women out of 24 female candidates were elected to the provincial assembly of Sindh. In the North West Frontier Province, there were 11 female candidates, none of whom secured a seat.

The increase in female participation this year has arrived at the urging of women's rights activists, including Anis Haroon, who directs the Sindh office of the Islamabad-based Aurat Foundation, which has worked to increase women's presence in Pakistan's political process.

"This is challenging the whole patriarchal system," Haroon said. "People should be used to seeing women in the public space."

The pay-off for the foundation's representation push came in 2000, when Musharraf's government reserved 33 percent of seats in the National Assembly for women.

Though this was a historical move by the president, it did not win him any support from the women's groups. "In no way can we support a military regime," said Haroon. "The army has destroyed all institutions."

With votes tallied from the Feb.18 election, a new coalition government will be formed between the Pakistan People's Party--led by former premier Benazir Bhutto, who was assassinated on Dec. 27--and the Pakistan Muslim League (N)--led by former premier Nawaz Sharif. The highest number of seats in the National Assembly were secured by the two parties, whose leaders opposed Musharraf, who relinquished his military title on Nov. 29.

Disorganized Polling

Sumayya Ahmed is one of many women in Karachi who came out to vote on the morning of Feb. 18 for an election that was delayed nearly six weeks because of Bhutto's death.

She, like others, had a difficult time getting to the ballot box because of the chaos and disorganization that were rampant at her local polling booth. Women elsewhere, particularly in the North West Frontier Province, were deterred from voting by religious militants who shut down polling places for female voters.

"We have risked our lives to come here and exercise our right," Ahmed said, adding that voting is her only way of expressing her opinion that it is time for change.

Law and order has been precarious with sporadic suicide bombings in major Pakistani cities, frequent stints with curfews and threats from the religious militants occurring ahead of the election.

Women form approximately 60 percent of the population in Pakistan. A large number reside in rural areas, where basic amenities are missing and women's rights ignored. As a result, they are kept away from education, fall victim to practices such as honor killings and are forced to marry against their will.

At the same time, an increasing number of urban women are becoming pilots, professors and heads of multinational companies. The governor of the State Bank of Pakistan in recent years was also a woman; Bhutto was elected twice by popular vote to lead the country. Pakistan's women are diverse, and face a broad array of issues with varying rights and opportunities.

Women Wait and Watch

The focus of organizations such as the Aurat Foundation is to ensure that women get their basic civil rights, such as access to education, opportunities for employment and the freedom of mobility without a male escort. With a new government forming, these organizations are closely watching political activities to determine what the new government's stance will be on women's rights.

Haroon already senses that women's issues may be brushed aside. Though the People's Party is known to be liberal, she said, women have so far been missing from all of the press conferences held by the party chair, Asif Ali Zardari. As for Sharif's Muslim League (N), she said, they have lean toward religious conservatism in the past. When the party was in power, it tried to establish Sharia, or Islamic law, as supreme in the country. Sections of Sharia, such as counting women's testimony as worth half of a man's, were established in the 1980s.

Most political parties publish manifestos that address women's concerns such as the lack of schools and a shortage of female teaching staff, as well as the dearth of hospitals and female health workers to treat women. But few actually propose any substantive legislation to rectify these problems.

Having female lawmakers in the National Assembly means that women now have a sympathetic ear in the legislature, said Haroon. Despite this presence, women have not been able to achieve much in their legislative role because the parties' agendas take precedence over everything else and women's concerns sink down.

"Women have been making a lot of noise, but they are bound to their parties and this bind prevents them from taking any step that is over the top," said Haroon.

Token Presence

Arifa Noor, editor of a current affairs magazine called Herald, said that Pakistani politics are also run on family lines, leading to women in office who belong to influential parties and who do not really have a separate political voice. These women, she said, are not necessarily interested in women's issues but are engaging in the political process because of personal affiliations.

The description perfectly fit Bhutto, the daughter of a prime minister who was removed from office by military coup. Although Bhutto appointed the first female high court judge and police officers, she achieved little in terms of reforming Pakistan's Hudood ordinances--which charged rape victims with adultery--or enshrined legal discrimination against women.

Sabrina Mujib, vice president of Kids University, a primary school based in Karachi, said that people should stop looking at the mistakes of the past and should give future governments another chance. "Change will come," she said.

As optimistic as Mujib might be, though, she did not vote in the election nor did she support any political party.

For some women who went to the polls, women's rights take a back seat to the urgent concerns of political strife, unemployment, high inflation and food shortages, and many here express a degree of resignation that the new government will be plagued by the same problems.

Women, especially, are disillusioned with female candidates who were part of a government that many perceived as ineffective and failed to advance women's rights. It's a disillusionment that Haroon is quick to denounce.

"The current parliament was a rubber stamp in which the men did not deliver," she said. "So, how do you expect women to deliver?"

Sheherzad Kaleem is a filmmaker and freelance journalist who divides her time between the United States and Pakistan.


source : www.womensenews.org

Report: Women Equality Day

Geo Hina kay saath - Women's Day - Part 2 of 2

Geo Hina kay saath - Women's Day - Part 1 of 2

Helping Pakistani Women Have Their Say


Disturbed by the negative portrayal of women in Pakistani media, journalist Tasneem Ahmar launched the Uks Research Center in 1997 to foster fair and sensitive reporting on women’s issues in Pakistan. Under Ahmar’s leadership, the Islamabad-based Uks Rsearch Center has worked tirelessly to promote gender equality through radio productions on women’s issues, research and publications, advocacy and media monitoring.

Ahmar established the Pakistani Women’s Media Network, the first ever network for Pakistani women working in the media to encourage more positive portrayals of women, increase female representation at all levels, and improve conditions for women working in media.

Internews will honor Tasneem Ahmar at the Internews Media Leadership Awards in Washington, DC on June 2 for her leadership in improving coverage of women’s issues and bringing women’s voices and perspectives to Pakistan’s media.

What personally inspired you to start working for more balanced and accurate coverage of women in Pakistan’s media?

The continued negative, sensational and derogatory portrayal of women in the media was the driving force behind my starting Uks, which means “reflection” in Urdu. I wanted to reach out to Pakistan’s media managers—all male—and take up the case of gender sensitivity in the media.

My basic aim was to make the media realize that what they were doing—at times unthinkingly and unintentionally—was actually harming women’s development, as the news content was creating and strengthening the existing bias against women.

What are some examples of how Pakistani media currently portray women?

It is men who decide what news, views and visuals will be heard, read and seen. This male domination of our newsrooms becomes overwhelmingly in news coverage of violence against women.

The women in the cases of rape are the worst victims. A lot of newspapers report with a bias against these women and reinforce the existing unsupportive attitude of the society towards women. No wonder then that the official reaction to rape continues to be that of accusation towards the women.

In addition, women's magazines focus heavily on the domestic side of women, trying to prove that every woman needs to be a perfect cook, a tailor, and housekeeper and also be beautiful. The intellectual qualities of women are mentioned nowhere. Their abilities as equal partners in development are lost.

There is lots of hypocrisy in the media in Pakistan—it has no problem highlighting women’s physical and sexual features but is reluctant to bring forward issues of HIV/AIDS, sexual harassment, the sex trade, and trafficking on the pretext that such coverage would be obscene.



source : www.internews.or

Pakistan shadow report presented to the UN Committee on the Elimination of Discrimination against Women (CEDAW) at the UN

Pakistan acceded to CEDAW in 1996. Ten years overdue, the government of Pakistan presented its first report to CEDAW in May 2007. A group of over sixty NGOs from Pakistan, with the support of Justice and Peace Netherlands, CMC Mensen Mensen met een Missie, and ICCO & Kerk in Actie, took the initiative to write an NGO report (shadow report) to raise the most important women's rights violations and issues in Pakistan that were not fully tackled in Pakistan's government's report. They presented their report to the committee the day before the government of Pakistan presented its official report. Besides specific recommendations, the organizations endorsing this NGO report urged the government of Pakistan to ratify the optional protocol to CEDAW and to withdraw the limiting declaration that was made upon accession to the CEDAW convention.

In their discussion with the government of Pakistan, the experts of the CEDAW committee raised most of the issues that the delegation of Pakistani NGOs had brought up in their report and in their meeting with the experts the day before. The issues raised were violence against women, discriminatory legislation and the effectiveness of the recent changes in policies. The government of Pakistan claimed significant progress in areas concerning non-discrimination policy, legislation on the position of women and their welfare, and women's political participation. The hudood laws and citizenship act have been amended . It furthermore stated that violence against women is a global concern and that this phenomenon is entrenched in a stereotypical mindset. Pakistan is no exception to this.

In their concluding comments, the experts of the CEDAW committee presented strong recommendations to the government of Pakistan. Women's rights have to become a priority in Pakistan. The Committee expects the recommendations to be implemented before Pakistan's next report, which is due in 2009.

Recommendations to the government of Pakistan

Justice and Peace Netherlands and the National Commission for Justice and Peace Pakistan ask special attention for the following recommendations of the committee and urge the government of Pakistan to implement them before 2009:

  • Withdraw the limiting declaration that was made upon accession to the convention.
  • Include a definition of discrimination against women in the Constitution or in other appropriate legislation.
  • Revise all discriminatory legislation, including the law on evidence and the hudood ordinances.
  • Adoption of a comprehensive approach (see general comment no. 19 of CEDAW) to stop violence against women and girls, especially crimes in the name of honour, domestic violence and violence in rural areas .
  • Develop mechanisms to modify stereotypical attitudes and traditional norms about women.
  • Register all births and marriages.
  • Reduce the illiteracy rate of women and eliminate gender stereotypes in textbooks.
  • Adoption of a comprehensive approach to eliminate forced and early marriages.
  • Ratify all human rights treaties.
  • Recommendations to the government of the Netherlands and other members of the United Nations Human Rights Council

    Justice and Peace Netherlands and the National Commission for Justice and Peace Pakistan urge all members of the Human Rights Council to:

  • Remind the government of Pakistan of their obligation to implement the abovementioned recommendations without delay.
  • Discuss women's rights as often as possible in bilateral relations with the government of Pakistan.
  • Include the concluding comments of CEDAW in United Nations Universal Periodic Review of Pakistan.
  • Whenever discussing women's rights with the government of Pakistan, also consult national NGOs from Pakistan that work on women's rights.

Background

The situation of women in Pakistan varies depending on geographical location. Women fare better in urban areas, where there are greater opportunities for higher education and for paid and professional work. Seventy-five percent of Pakistan's female population however, live in rural areas, and the average Pakistani woman is beset with the crippling handicaps of illiteracy, constant motherhood and poor health. And, despite the relative privilege of some, all Pakistani women remain structurally disadvantaged and second-class citizens as a result of legal and societal discrimination premised on social and cultural norms and attitudes.

Clear violations of international law on the rights of women occur daily in Pakistan. Laws that discriminate against women remain in place and are actively enforced. Discrimination in access to government resources and services continues unchecked, and discriminatory practices go unpunished. In particular, violence against women remains a serious and widespread problem, to which the government responds with inaction and inertia.

Pakistan is a thoroughly tribal society. Social life is organised around ethnicity and extended family structures. Stereotypes and feudal power relations dictate gender roles, which results in inequality.

A women's rights struggle has been there since Pakistan's in independence in 1947. Also, The 1973 Constitution of Pakistan provides for non-discrimination against women and representation of women through reserved seats in the provincial and national assemblies. However, the laws passed in the 1980s and 1990s in the context of the islamisation of laws, such as the hudood ordinances, limited women's empowerment. Women's empowerment was even completely stalled during the 1990s. Orthodox forces see a socially active role of women as a threat to the social system. Religion and culture are commonly used as excuses to deny women their rights. Under repeated military rules, the authoritarian establishments crushed any political and cultural forces that had the ability and energy to emancipate society. Nowadays, civil society, specifically the legal profession, human rights organisations, and development NGOs, are at the forefront of the struggle for women's rights. Despite some small improvements in legislation, the regime has not taken any real steps towards the implementation of human rights standards and towards the revision of clearly discriminatory legislation.

Human Rights Watch, “Crime or custom? Violence Against Women in Pakistan”, http://www.hrw.org/reports/1999/pakistan/.

Constitution of Pakistan 1973, Chapter 2 principles of policy, Article 34, Full participation of women in national life. ‘Steps shall be taken to ensure full participation of women in all spheres of national life'.


source : un.op.org

Pakistan Society for Disabled Women, Newsletter for 2004

SDW monthly meeting held in the first week of Jan 2004. The whole year progress was discussed and new targets were set. In the meeting the letters of committees of different rural areas women were reviewed in which they had mentioned that many disabled women do not get chance to go around the country to visit different places. We would like to have some exposure through picnic tours and also by celebrating women day and international events concerned with women.

SDW is already arranging awareness activities for disabled women in the far rural areas, but we will try our level best to organize international events especially for disabled women who are living in far villages. Also we will write to organizations across the country to invite our disabled women for training women and exposure seminars.

It is notable that SDW started another office in district Toba of SDW has been running since December 2003. There are three staff members one paid and two volunteers' women working for Disabled women in the remote areas. We are thankful to Human Development Center Toba Tek Singh for providing us place for office.

Ms. Shumiala Asif program officer (SDW) visited SDW Toba office and organized training program for staff members.

The sewing machines have been distributed to 13 skilled disabled girls and women with help of local donations.

February 2004

Society for Disabled Women focuses on the recognition of Disabled women in the male dominant society, and for this purpose SDW plans to organized different awareness activities for women at community level. SDW encourage bringing out the hidden talent of Disabled Women.

SDW district Toba office is striving for to motivate disabled women from far villages to become members. The literacy rate in the rural areas is very low and Disabled women community is completely unaware of and also these women are also discouraged to take part in social activities.

The SDW team in Toba district organized awareness meetings for Disabled women in the local villages.

The field workers of SDW Faisalabad district organized group meetings with disabled women members and planned to celebrate women day on 8th of March.

March 2004

The disabled women are the most neglected part of the male dominant society. SDW is making sincere efforts to give them recognition at community level. SDW aims to introduce disabled women as skilled, professional person in the practical fields.

The disabled women groups were all gathered in SDW Faisalabad office for women day celebration on 8th of March.

The awareness seminar was organized on skill development. The disabled women members of SDW attended program and were given awareness about the skills they can learn according to their living environment of surroundings.

SDW Toba organized a group of 15 disabled women and girls after three months struggle and motivation. The meeting was organized and Ms. Fakhra Ashraf Coordinator women desk (HDC) gave talk to new members about women development issues.

April 2004

There is very common issue here in the remote areas, that women are victims of honor killing and in sexual harassment cases. Hundreds of disabled women are victim of honor killings, sexual harassment and abduction cases, who do not get attention of the media and no body, pursue their cases.

SDW collected some of the case studies of disabled women who have been raped. These disabled women are afraid of sharing the incident. It seems that some body has threatened them. They were not agreeing to become member of SDW. We are stilling working on and SDW aim to start awareness program with these victims of sexual harassment.

SDW learnt from a survey report, almost disabled women are found unmarried in the rural and urban areas. The report mentioned two reasons:- one is that parents or guardians of disabled women and girls do not encourage them to learn some skills or just consider them useless part of the society and family. If they are skilled or educated may be they have chance to get marry. The other reason was given that people show sympathetic attitude for disabled female. They think disabled wife won't be able to look after the house and children.

SDW aims to empower disabled women to look after herself and her needs.

May 2004

The interfaith activities of SDW help to promote peace and harmony among the individual disabled women members.

SDW is working for the uplift and recognition of disabled women. SDW organized awareness seminar and invited community organizations representatives from the local community development organizations. The purpose of the meeting was to reflect women status in male dominant society.

A disabled member Perveen Saleem (dumb) from Toba Tek Singh is good at making handicrafts, she made some very unique designs and SDW Faisalabad office has taken responsibility to market the skill to get some business for her, so that she may be able to support herself.

A disabled women Sumera (polio affected legs) from SDW Faisalabad attended two days workshop on skill development organized by Women Working for Women.

June 2004

SDW believe that disabled women can only make herself important member of the society if she is able to earn her own livings.

SDW members running sewing center for disabled women members, and some women already have sewing skills and staying free at home. SDW organized meeting and invited sewing experts to guide these disabled girls and women. The topic was " how to utilize their potential and skill".

The field workers marketing the products stitched by disabled women to get business to earn livings. SDW planned to promote their sewing skills in the market.

Political awareness seminar organized for the disabled women members with the coordination of district government officials. It was concluded, there are hundreds of disabled women and girls with out national identity cards and vote registration.

July 2004

SDW support human rights of women at all levels of society. SDW is against all types of discriminations and unjust attitudes of the society.

Society for Disabled Women organized awareness meeting for women community organizations. The 10 members of five organizations participated.

We are thankful to DOM, WWW, Mercy Shelter, SATH, TRC, for participation, also we are thankful to Mr. Pagaan from HDC for conducting the activity.

Women Working for Women (WWW) organized beauty parlor course for women in the community, Ms. Shazia from SDW Faisalabad attended training course.

August 2004

There are number of women organizations working on women issues, SDW seek to extend relationships and promote partnership on women development issues.

Society for Disabled Women got registration under the trust act of government of Pakistan on 8th of August.

SDW Toba Tek Singh organized seminar on Sexual harassment and honor killing of disabled women on 18th of August. SDW Faisalabad, HDC Toba office, TRC, SATH, AWARD NGO Faisalabad, participated.

SDW started one year awareness action plan on sexual harassment against disabled women in the month of August.

September 2004

The awareness through practical activities is more useful, like performing skits help disabled illiterate women to understand the problems easily.

SDW already collected some case studies in April 2004 about disabled women sexual harassment victims, these women were invited for the awareness program. The victims of rape and abduction cases will be involved in the action plan for Disabled women awareness program.

Disabled Women of sewing center took part in exhibition organized by textile factory. Some cloth gifts were awarded to all women participants and who presented their stitched garment products.

SATH Theater group started working with SDW in Toba Tek Singh to promote awareness through drama activities.

SDW started motivation plan with disabled women members about awareness and importance of national identity cards.

October 2004

The disabled women community suffers due to inhumane attitude and behavior of male dominant society.

Ms. Catharine Coordinator SDW Toba office organized a meeting for more than 45 disabled women members from rural areas. The women were gathered in a group first time. It was tough target to bring them at one place. She started collecting them early morning to bring them at program venue. We are thankful to HDC for providing van for pick and drop of disabled women.

SDW Faisalabad visited a government school of special education in the city area. We met principal and children and presented some gifts to these poor and needy disabled children.

SDW invited some of the media people from local newspaper and district government officials to brief them about awareness action plan of sexual harassment against disabled women.

November 2004

A motivation through mutual understanding makes the task easy to perform.

Planning for coming up International Disabled Day on 3rd December, SDW organized combined staff meeting for both offices to plan out the activity on 3rd of December for international disabled day.

SDW Toba office arranged Aftar party for all disabled women members in the holy month of Ramzan.

SDW team workers started campaign in November for having joint venture for all the disabled women groups on International Disabled Day. It was decided to leave all other activities and just to concentrate on motivating disabled women to come for the celebration of International Disabled Day.

December 2004

International, local cultural events celebrations bring solidarity and prosperity among individuals and groups of communities.

International Disabled Day was celebrated on 3rd of December 2004, more than 250 disabled women and girls from Faisalabad and Toba districts participated in the program. The disabled women and girls were told about the importance of Disabled Day and gifts were distributed.

In the monthly board meeting of SDW, it was decided that motivation plan for disabled women for new national identity cards and vote registration will be continued.


source : www.disabilityworld.org

Saturday, August 29, 2009

Watch this video in a new window Baloch women burn pakistan flag and shout pro BLA slogans

MQM Mohtarma Khushbakht Shujaat thanks Sir Pervez Musharraf for empowering women in Pakistan!

Behind the veil: Violence against women in Pakistan

Benazir Bhutto of Pakistan


Benazir Bhutto was born on June 21, 1953, in Lahore, Pakistan’s second-biggest city, to one of Pakistan’s few feudal and politically dominant families. She is the eldest of four children. Her father, Zulfikar Ali Bhutto, was the president of Pakistan from 1971 to 1973, and prime minister from 1973 to 1977, when he was deposed in a coup led by Gen. Zia ul Haq, tried on dubious charges of “conspiracy to murder,” and executed by hanging in April 1979.
Western Educated: Benazir was 26 years old at the time of her father’s death. Until then, she had little intention to be a politician. She studied political science and philosophy at Radcliffe College in Massachusetts (before Radcliffe’s merge with Harvard) beginning in 1969 — wearing jeans and taking part in demonstrations against the Vietnam War before moving on to Oxford University. She was the first foreign woman elected president of the Oxford Union, a prestigious debating society. She got interested in diplomacy toward the end of her father’s tenure as prime minister, and returned to Pakistan intending to work in his government.
Political Baptism by Fire: Instead of living the life of a diplomat, Benazir Bhutto in 1977 became her father’s most forceful defender as he battled a murder charge in court, and as martial law gripped Pakistan. Benazir, at 24, emerged as the leader of her father’s Pakistan People’s Party. She asserted herself with overconfident authority, predicting “civil war, the breakup of Pakistan, a massive and total outburst from the people” if her father was executed. He was. Parts of Pakistan rioted, but neither broke up nor devolved into civil war. She was alternately in prison or under house arrest until 1984, when she went into self-exile in London.
Return from Exile: Benazir Bhutto returned to Pakistan on April 10, 1986 to chants of “Welcome daughter of Pakistan” and “Benazir brings the revolution,” and promised that President Mohammad Zia ul-Haq would go. She shaped an entirely new public image. She donned the Islamic veil, quoted the Koran in public speeches, and agreed to an arranged marriage to Asif Ali Zardari, a rich businessman who would later bring her to grief. “An arranged marriage was the price ... I had to pay for the political path my life had taken,” she wrote in “Daughter of Destiny,” her autobiography.
Prime Minister, 1988-1990: Wherever Bhutto traveled after her return to Pakistan, she attracted huge crowds unrivaled in Pakistani history. President Zia had ended martial law in 1985, but maintained a one-party state. He dissolved Parliament in May 1988. On Aug. 17, 1988, his plane crashed in mysterious circumstances. Bhutto’s People’s Party won the parliamentary elections but without an outright majority. Her record was checkered. To appease the military she gave it free reign in Afghanistan’s civil war on the side of Islamic militants. On Aug. 6, 1990, Pakistani President Ghulam Ishaq Khan ousted Bhutto on charges of corruption and nepotism.
Prime Minister, 1993-1996: Bhutto was again elected prime minister in October 1993. During that tenure, one of her most consequential decision was to support the rise of the Taliban in Afghanistan, financially and militarily, an odd choice considering Bhutto’s strong stance in favor of women’s rights and human rights. Bhutto considered the Taliban a better alternative to Afghanistan’s civil war. The Taliban was also Pakistan’s proxy power in Afghanistan, in opposition to Iranian influences in the region. Bedeviled by continuing charges of corruption and nepotism, Bhutto was again dismissed by the very president she had chosen, Farooq Leghari.
Corruption and Nepotism: Corruption and Nepotism In the late 1990s, Bhutto’s family, especially through her husband, Asif Ali Zadari, would be at the heart of a wide corruption inquiry tracing more than $100 million in foreign bank accounts and properties her family controlled. Her husband was implicated in kickback deals with French military contractor Dassault Aviation and a Swiss company hired to curb customs fraud, and from a Middle East gold trader (Bhutto had given Zardari a monopoly over gold and jewelry imports. The Spanish and Polish governments also documented Bhutto’s and Zardari’s money laundering and corruption schemes.
Bhutto's Arrogance: Bhutto would not explain the deals, and tried to deflect criticism by downplaying her family’s wealth: “I mean, what is poor and what is rich?” she asked. “If you mean, am I rich by European standards, do I have a billion dollars, or even a hundred million dollars, even half that, no, I do not. But if you mean that I’m ordinary rich, yes, my father had three children studying at Harvard as undergraduates at the same time. But this wealth never meant anything to my brothers or me.”
Allegations, Convictions and Amnesty: Bhutto’s husband faced 18 corruption and criminal cases over 10 years. None were proven in court. Yet he was imprisoned from 1997 to 2004, when he was freed on bail. Bhutto also faced a series of charges in five corruption cases. She termed those charges politically motivated, tied them up in various court proceedings, and in October 2007, won an amnesty.
Exile, Return and Assassination: Bhutto again went into exile in 1999, this time to Dubai, but remained politically active. She negotiated a power-sharing agreement with President Pervez Musharraf, who signed her amnesty and cleared the way for her return to Pakistan on Oct. 18, 2007. The agreement with Musharraf was controversial, as Bhutto seemed to lend legitimacy to the very military regime she had spent a lifetime opposing. Soon after her return, she survived an attempt on her life.

Musharraf, fearing losing power as the Supreme Court was readying to rule on his recent, questionable re-election, suspended the constitution, declared martial law, and barred Bhutto from participating in political rallies. Musharraf’s stance has only strengthened Bhutto’s position as the likeliest next prime minister of Pakistan.

On Dec. 28, 2007, Bhutto was leading a political rally before hundreds of supporters at Liaqut Bagh, a park in Rawalpindi, the garrison city near Islamabad, the Pakistani capital. Shots were reportedly fired and a suicide bomber detonated near Bhutto. She was killed, along with scores of others.


source : middleeast.about.com

RAISING PROFILE OF WOMEN IN MEDIA Oct 2005 - Mar 2007

Meri Awaz Suno [Hear My Voice]


The Internews-supported independent radio program, Meri Awaz Suno, has been, since it was launched in August 2003, immensely popular with a diverse national audience unaccustomed to hearing such high-quality radio programs. Meri Awaz Suno is unique because it is produced exclusively by women, on women’s issues.






Based in Islamabad, the Meri Awaz Suno team produces two 15-minute programs each week. The show includes field-based feature reports, interviews, panel discussions, documentaries, and views from the street. These programs are offered free of charge to FM stations around the country reaching a potential audience of tens of millions.

Internews is actively seeking new broadcasters in other cities to expand the reach of this remarkable program.

The journalists of Meri Awaz Suno travel to both rural and urban areas of Pakistan collecting interviews and stories for their program. Topics previously unheard of on Pakistani radio are vigorously debated on Meri Awaz Suno, such as sexual harassment in the workplace, child labor, HIV/AIDS, family planning, prostitution, and women in politics.

Most reporters working on Meri Awaz Suno had little experience working in radio journalism prior to joining the team. Now they are leaders – the first women in Pakistan to work as independent radio journalists. They are multi-skilled, able to work as researchers, reporters, presenters and editors. To date, they have produced over 100 radio programs.

Under the current project, the Meri Awaz Suno team will produce at least 100 fifteen-minute programs for distribution to the nation’s FM stations. This program will continue to address health, economic, political, cultural, and social issues, with a focus on women, yet will also be of interest to a general audience.


Hawa Aur Doonya [Women and the World]
Internews has been supporting, since August 2004, the production of this pioneering Pashto-language women’s radio program based at Peshawar University Broadcast Academy built by Internews. Hawa Aur Doonya is a weekly 15-minute program with a format similar to the Urdu-language Meri Awaz Suno women’s program being produced with Internews assistance since 2003 and played on FM stations across Pakistan. Designed to raise the profile of women in Pashto media, a total of 30 Hawa Aur Doonya programs were produced in 2004-05 and under the current project at least 72 will be produced by end March 2007.

As the title suggests, the program looks at gender issues in the traditional Pashtun province of North West Frontier Province bordering Afghanistan. The program has covered stories about women and sport, the controversial rape laws, problems faced by women using public transport, arranged marriages and child labor, etc.

Output
  1. 100 fifteen-minute Meri Awaz Suno radio programs on women’s issues produced
  2. 72 fifteen-minute Hawa Aur Doonya radio programs on women’s issues produced
  3. At least 25 hours of Meri Awaz Suno and 18 hours of Hawa Aur Doonya news and information on issues from women’s point of view produced (total 43 hours of programming by women radio journalists)

Anticipated Outcomes

  1. Female audiences across Pakistan gain access to information
  2. Profile of women in media continues to grow
  3. Program raises awareness about substantive issues affecting women and children
Background

Internews is implementing a $1.3m media development program funded by DRL and spread over October 2005-March-2007 (18 months) across Pakistan to train journalists to cover critical human rights, rule of law, and election issues facing the country through practical training, support for innovative TV and radio programming, and a legal resource center to provide expert advice and small grants.

The project will also expand the capacity of independent media in Pakistan through expert advice and advocacy in media law and regulation, and monitoring of freedom of expression issues by Internews and its local broadcast and university partners. Proposed activities will accomplish the following:

  1. Help Pakistan 's most courageous broadcaster – Geo TV – to create Pakistan 's first-ever TV program focused on rule of law, human rights, and legal education;
  2. Train journalists in legal and political reporting to improve journalistic coverage and public knowledge on political and legal issues, with a focus on coverage of elections, courts, and the legislative process;
  3. Train journalists at nongovernmental radio stations in human rights, rule of law issues, investigative journalism, and supporting local programming on those topics;
  4. Support the women's production studio and program, Meri Awaz Suno (Hear My Voice), to produce radio programming on socio-economic and women's issues;
  5. Train journalists and journalism students from Tribal Areas to produce radio news programs, together with Peshawar University ;
  6. Create a resource center that supports rule of law reporting with expertise and small grants, and serves as a monitor and source of expertise on media rights and media development.

The project supports the following DRL goals in Pakistan :

1) Build capacity of independent media through a focus on investigative journalism;

2) Promote rule of law through support for human rights and legal aid activities and clinics with civil society organizations, including media, political parties, and rights organizations; and

3) Strengthen freedom of expression by monitoring media freedoms and their violations.



source : www.internews.org.pk

Women's Rights and the Fourteenth Amendment

When the American Civil War ended, several legal challenges faced the newly-reunited nation. One was how to define a citizen so that former slaves, and other African Americans, were included. (The Dred Scott decision, before the Civil War, had declared that black people "had no rights which the white man was bound to respect....") The citizenship rights of those who had rebelled against the federal government or who had participated in secession were also in question. One response was the Fourteenth Amendment to the US Constitution, proposed on June 13, 1866, and ratified July 28, 1868.

During the Civil War, the developing women's rights movement had largely put their agenda on hold, with most of the women's rights advocates supporting the Union efforts. Many of the women's rights advocates had been abolitionists as well, and so they eagerly supported the war which they believed would end slavery.

When the Civil War ended, women's rights advocates expected to take up their cause once again, joined by the male abolitionists whose cause had been won. But when the Fourteenth Amendment was proposed, the women's rights movement split over whether to support it as a means of finishing the job of establishing full citizenship for the freed slaves and other African Americans.

Why was the Fourteenth Amendment controversial in women's rights circles? Because, for the first time, the proposed Amendment added the word "male" into the US Constitution. Section 2, which dealt explicitly with voting rights, used the term "male." And women's rights advocates, especially those who were promoting woman suffrage or the granting of the vote to women, were outraged.

Some women's rights supporters, including Lucy Stone, Julia Ward Howe, and Frederick Douglass, supported the Fourteenth Amendment as essential to guaranteeing black equality and full citizenship, even though it was flawed in only applying voting rights to males. Susan B. Anthony and Elizabeth Cady Stanton led the efforts of some women's suffrage supporters to defeat both the Fourteenth and Fifteenth Amendments, because the Fourteenth Amendment included the offensive focus on male voters. When the Amendment was ratified, they advocated, without success, for a universal suffrage amendment.

Each side of this controversy saw the others as betraying basic principles of equality: supporters of the 14th Amendment saw the opponents as betraying efforts for racial equality, and opponents saw the supporters as betraying efforts for the equality of the sexes. Stone and Howe founded the American Woman Suffrage Association and a paper, the Woman's Journal. Anthony and Stanton founded the National Woman Suffrage Association and began publishing the Revolution.

The rift would not be healed until, in the late years of the 19th century, the two organizations merged into the National American Woman Suffrage Association.

source : womenshistory.about.com

Pakistan - Gender Relations

Gender relations in Pakistan rest on two basic perceptions: that women are subordinate to men, and that a man's honor resides in the actions of the women of his family. Thus, as in other orthodox Muslim societies, women are responsible for maintaining the family honor. To ensure that they do not dishonor their families, society limits women's mobility, places restrictions on their behavior and activities, and permits them only limited contact with the opposite sex.

Space is allocated to and used differently by men and women. For their protection and respectability, women have traditionally been expected to live under the constraints of purdah (purdah is Persian for curtain), most obvious in veiling. By separating women from the activities of men, both physically and symbolically, purdah creates differentiated male and female spheres. Most women spend the major part of their lives physically within their homes and courtyards and go out only for serious and approved reasons. Outside the home, social life generally revolves around the activities of men. In most parts of the country, except perhaps in Islamabad, Karachi, and wealthier parts of a few other cities, people consider a woman--and her family--to be shameless if no restrictions are placed on her mobility.

Purdah is practiced in various ways, depending on family tradition, region, class, and rural or urban residence, but nowhere do unrelated men and women mix freely. The most extreme restraints are found in parts of the North-West Frontier Province and Balochistan, where women almost never leave their homes except when they marry and almost never meet unrelated men. They may not be allowed contact with male cousins on their mother's side, for these men are not classed as relatives in a strongly patrilineal society. Similarly, they have only very formal relations with those men they are allowed to meet, such as the father-in-law, paternal uncles, and brothers-in-law.

Poor rural women, especially in Punjab and Sindh, where gender relations are generally somewhat more relaxed, have greater mobility because they are responsible for transplanting rice seedlings, weeding crops, raising chickens and selling eggs, and stuffing wool or cotton into comforters (razais). When a family becomes more prosperous and begins to aspire to higher status, it commonly requires stricter purdah among its women as a first social change.

Poor urban women in close-knit communities, such as the old cities of Lahore and Rawalpindi, generally wear either a burqa (fitted body veil) or a chador (loosely draped cotton cloth used as a head covering and body veil) when they leave their homes. In these localities, multistory dwellings (havelis) were constructed to accommodate large extended families. Many havelis have now been sectioned off into smaller living units to economize. It is common for one nuclear family (with an average of seven members) to live in one or two rooms on each small floor. In less densely populated areas, where people generally do not know their neighbors, there are fewer restrictions on women's mobility.

The shared understanding that women should remain within their homes so neighbors do not gossip about their respectability has important implications for their productive activities. As with public life in general, work appears to be the domain of men. Rural women work for consumption or for exchange at the subsistence level. Others, both rural and urban, do piecework for very low wages in their homes. Their earnings are generally recorded as part of the family income that is credited to men. Census data and other accounts of economic activity in urban areas support such conclusions. For example, the 1981 census reported that 5.6 percent of all women were employed, as opposed to 72.4 percent of men; less than 4 percent of all urban women were engaged in some form of salaried work. By 1988 this figure had increased significantly, but still only 10.2 percent of women were reported as participating in the labor force.

Among wealthier Pakistanis, urban or rural residence is less important than family tradition in influencing whether women observe strict purdah and the type of veil they wear. In some areas, women simply observe "eye purdah": they tend not to mix with men, but when they do, they avert their eyes when interacting with them. Bazaars in wealthier areas of Punjabi cities differ from those in poorer areas by having a greater proportion of unveiled women. In cities throughout the North-West Frontier Province, Balochistan, and the interior of Sindh, bazaars are markedly devoid of women, and when a woman does venture forth, she always wears some sort of veil.

The traditional division of space between the sexes is perpetuated in the broadcast media. Women's subservience is consistently shown on television and in films. And, although popular television dramas raise controversial issues such as women working, seeking divorce, or even having a say in family politics, the programs often suggest that the woman who strays from traditional norms faces insurmountable problems and becomes alienated from her family.

source :
womenshistory.about.com

Sunday, August 23, 2009

Pakistan: Status of Women & the Women's Movement

Encyclopedia of Women's History - from Jone Johnson Lewis Four important challenges confronted women in Pakistan in the early 1990s: increasing practical literacy, gaining access to employment opportunities at all levels in the economy, promoting change in the perception of women's roles and status, and gaining a public voice both within and outside of the political process.

There have been various attempts at social and legal reform aimed at improving Muslim women's lives in the subcontinent during the twentieth century. These attempts generally have been related to two broader, intertwined movements: the social reform movement in British India and the growing Muslim nationalist movement. Since partition, the changing status of women in Pakistan largely has been linked with discourse about the role of Islam in a modern state. This debate concerns the extent to which civil rights common in most Western democracies are appropriate in an Islamic society and the way these rights should be reconciled with Islamic family law.

Muslim reformers in the nineteenth century struggled to introduce female education, to ease some of the restrictions on women's activities, to limit polygyny, and to ensure women's rights under Islamic law. Sir Syed Ahmad Khan convened the Mohammedan Educational Conference in the 1870s to promote modern education for Muslims, and he founded the Muhammadan Anglo-Oriental College. Among the predominantly male participants were many of the earliest proponents of education and improved social status for women. They advocated cooking and sewing classes conducted in a religious framework to advance women's knowledge and skills and to reinforce Islamic values. But progress in women's literacy was slow: by 1921 only four out of every 1,000 Muslim females were literate.

Promoting the education of women was a first step in moving beyond the constraints imposed by purdah. The nationalist struggle helped fray the threads in that socially imposed curtain. Simultaneously, women's roles were questioned, and their empowerment was linked to the larger issues of nationalism and independence. In 1937 the Muslim Personal Law restored rights (such as inheritance of property) that had been lost by women under the Anglicization of certain civil laws. As independence neared, it appeared that the state would give priority to empowering women. Pakistan's founding father, Mohammad Ali Jinnah, said in a speech in 1944:

No nation can rise to the height of glory unless your women are side by side with you; we are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.

After independence, elite Muslim women in Pakistan continued to advocate women's political empowerment through legal reforms. They mobilized support that led to passage of the Muslim Personal Law of Sharia in 1948, which recognized a woman's right to inherit all forms of property. They were also behind the futile attempt to have the government include a Charter of Women's Rights in the 1956 constitution. The 1961 Muslim Family Laws Ordinance covering marriage and divorce, the most important sociolegal reform that they supported, is still widely regarded as empowering to women.

Two issues--promotion of women's political representation and accommodation between Muslim family law and democratic civil rights--came to dominate discourse about women and sociolegal reform. The second issue gained considerable attention during the regime of Zia ul-Haq (1977-88). Urban women formed groups to protect their rights against apparent discrimination under Zia's Islamization program. It was in the highly visible realm of law that women were able to articulate their objections to the Islamization program initiated by the government in 1979. Protests against the 1979 Enforcement of Hudood Ordinances focused on the failure of hudood (see Glossary) ordinances to distinguish between adultery (zina) and rape (zina-bil-jabr). A man could be convicted of zina only if he were actually observed committing the offense by other men, but a woman could be convicted simply because she became pregnant.

The Women's Action Forum was formed in 1981 to respond to the implementation of the penal code and to strengthen women's position in society generally. The women in the forum, most of whom came from elite families, perceived that many of the laws proposed by the Zia government were discriminatory and would compromise their civil status. In Karachi, Lahore, and Islamabad the group agreed on collective leadership and formulated policy statements and engaged in political action to safeguard women's legal position.

The Women's Action Forum has played a central role in exposing the controversy regarding various interpretations of Islamic law and its role in a modern state, and in publicizing ways in which women can play a more active role in politics. Its members led public protests in the mid-1980s against the promulgation of the Law of Evidence. Although the final version was substantially modified, the Women's Action Forum objected to the legislation because it gave unequal weight to testimony by men and women in financial cases. Fundamentally, they objected to the assertion that women and men cannot participate as legal equals in economic affairs.

Beginning in August 1986, the Women's Action Forum members and their supporters led a debate over passage of the Shariat Bill, which decreed that all laws in Pakistan should conform to Islamic law. They argued that the law would undermine the principles of justice, democracy, and fundamental rights of citizens, and they pointed out that Islamic law would become identified solely with the conservative interpretation supported by Zia's government. Most activists felt that the Shariat Bill had the potential to negate many of the rights women had won. In May 1991, a compromise version of the Shariat Bill was adopted, but the debate over whether civil law or Islamic law should prevail in the country continued in the early 1990s.

Discourse about the position of women in Islam and women's roles in a modern Islamic state was sparked by the government's attempts to formalize a specific interpretation of Islamic law. Although the issue of evidence became central to the concern for women's legal status, more mundane matters such as mandatory dress codes for women and whether females could compete in international sports competitions were also being argued.

Another of the challenges faced by Pakistani women concerns their integration into the labor force. Because of economic pressures and the dissolution of extended families in urban areas, many more women are working for wages than in the past. But by 1990 females officially made up only 13 percent of the labor force. Restrictions on their mobility limit their opportunities, and traditional notions of propriety lead families to conceal the extent of work performed by women.

Usually, only the poorest women engage in work--often as midwives, sweepers, or nannies--for compensation outside the home. More often, poor urban women remain at home and sell manufactured goods to a middleman for compensation. More and more urban women have engaged in such activities during the 1990s, although to avoid being shamed few families willingly admit that women contribute to the family economically. Hence, there is little information about the work women do. On the basis of the predominant fiction that most women do no work other than their domestic chores, the government has been hesitant to adopt overt policies to increase women's employment options and to provide legal support for women's labor force participation.

The United Nations Children's Fund (UNICEF) commissioned a national study in 1992 on women's economic activity to enable policy planners and donor agencies to cut through the existing myths on female labor-force participation. The study addresses the specific reasons that the assessment of women's work in Pakistan is filled with discrepancies and underenumeration and provides a comprehensive discussion of the range of informal- sector work performed by women throughout the country. Information from this study was also incorporated into the Eighth Five-Year Plan (1993-98).

A melding of the traditional social welfare activities of the women's movement and its newly revised political activism appears to have occurred. Diverse groups including the Women's Action Forum, the All-Pakistan Women's Association, the Pakistan Women Lawyers' Association, and the Business and Professional Women's Association, are supporting small-scale projects throughout the country that focus on empowering women. They have been involved in such activities as instituting legal aid for indigent women, opposing the gendered segregation of universities, and publicizing and condemning the growing incidents of violence against women. The Pakistan Women Lawyers' Association has released a series of films educating women about their legal rights; the Business and Professional Women's Association is supporting a comprehensive project inside Yakki Gate, a poor area inside the walled city of Lahore; and the Orangi Pilot Project in Karachi has promoted networks among women who work at home so they need not be dependent on middlemen to acquire raw materials and market the clothes they produce.

The women's movement has shifted from reacting to government legislation to focusing on three primary goals: securing women's political representation in the National Assembly; working to raise women's consciousness, particularly about family planning; and countering suppression of women's rights by defining and articulating positions on events as they occur in order to raise public awareness. An as yet unresolved issue concerns the perpetuation of a set number of seats for women in the National Assembly. Many women activists whose expectations were raised during the brief tenure of Benazir Bhutto's first government (December 1988-August 1990) now believe that, with her return to power in October 1993, they can seize the initiative to bring about a shift in women's personal and public access to power.

Data as of April 1994





Source : womenshistory.about.com